He spoke with a Samaritan woman and changed her life for the better (John 4:4-41). This magisterial commentary will be an invaluable resource for New Testament professors and students, pastors, and Acts … Question: "Why had the believers in Samaria not received the Holy Spirit (Acts 8)?" And he specified Samaria as the first place outside Jewish territory that the disciples were to go with the Gospel (Acts 1:8). Nor are we told how it is apparent that they have not received the Holy Spirit. So far, is plain truth of Scripture history. Acts 8:14. Book of Acts - Verse-by-verse Bible study and in-depth commentary of The Acts of the Apostles in plain English for everyone to understand. It is certain, indeed, that that time which they spent at Jerusalem was not spent in idleness; and, secondly that they were not tied to some one place, forasmuch as Christ had commanded them to go over all the world (Mark 16:15.). These were now conferred on such persons whom the Holy Ghost directed them to lay their hands upon, as persons appointed and chosen to be preachers of the gospel. Acts 8:14-17 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. He is remembered today primarily as the one who proclaimed the good news of Jesus to the Ethiopian eunuch and, when the eunuch responded positively, baptized him (8:26-40). The Sanction of the leaders of the Church is given to the Work of Philip among the Samaritans.—The Samarian Mission of Peter and John, 14-25. Simon the Magician. The Jerusalem church is the mother church, and the apostles constitute its key leadership. Even Simon the magician, astounded by the miracles that Philip was working, became a believer and was baptized (8:13)—although his faith turned out to be quite immature (8:18-24). James and John responded by asking Jesus, “Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?” (Luke 9:54)—an offer that drew a rebuke from Jesus (Luke 9:55). To understand the relationship of Jerusalem and Samaria, we must first understand something of Samaria’s history. While traveling through Samaria, he healed ten lepers (Luke 17:11-19). We aren’t told how people knew that they had received the Holy Spirit, but it must have had a visible manifestation such as speaking in tongues. Old antipathies of race and worship disappeared, and without hesitation they sent the two who were, in many respects, the chief of the Apostles to sanction the admission of the new converts. But it seems possible that God withheld the Spirit to give these apostles from Jerusalem an opportunity to bring their personal ministry to bear upon these Samaritans, who until very recently would have been considered by the apostles to be a lower form of life. on StudyLight.org Answer: In Acts 8:12 we read of a group of Samaritans who “believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, [and] they were baptized, both men and women.” However, when we get to Acts 8:16, we find that “the Holy Spirit had not yet come on any of … They have been “baptized in the name of Lord Jesus”—the usual way that people are baptized in the Book of Acts. Biblical Commentary (Bible study) Acts 8:14-17 EXEGESIS: THE CONTEXT: Saul was persecuting the church (8:1-3), and “those who were scattered abroad went around preaching the word” (8:4). He is only once more mentioned in the N. T. (except in the Revelation), viz. This commentary on Acts, his magnum opus, is one of the largest and most thoroughly documented Acts commentaries available. “and they received the Holy Spirit“ (v. 17b). We want to hear more of what has been so significant as to call for the “sending of Peter and John”; … Continue reading "Commentary on Acts 8:14-17" John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Many others were also baptized in that place (8:12). Now when the apostles which were as Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John - showing that Peter was regarded only as their own equal. Commentary on acts 17 (paul in athens) tough questions answered international bible lessons 17:1 4 10 12 22 28 17:24 29 hcsb printables he is lord resources the unknown paul: philosophers and sophists pages 1 9 flip pdf download fliphtml5 Acts 8:14-19 New International Version (NIV) 14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. 36 Now there was in m Joppa a disciple named Tabitha, which, translated, means Dorcas. The entire group of apostles chooses Peter and John for this mission. View Bible Text. Formatting issue in the NIV '84 edition has been resolved. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. Observe, 3. Acts 8:14 Now when the apostles which were at Jerusalem Not that there were some at Jerusalem, and some elsewhere; for they all tarried at Jerusalem, when the rest of the ministers of the word were scattered abroad; though it is possible, that by this time, some of them might have departed from hence; but it seems more probable, that they were as yet all here: these Now when the apostles which were at Jerusalem heard that Samaria had received the word of God. Acts 8:14 Parallel Verses [⇓ See commentary ⇓] Acts 8:14, NIV: "When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria." Observe here, 1. There is no record of the gifts of the Spirit being given other than through or in the presence of an apostle. “Now when the apostles who were at Jerusalem heard that Samaria had received the word of God“ (v. 14a). Biblical Commentary (Bible study) Acts 8:5-8, 14-17 EXEGESIS: THE CONTEXT: Saul was persecuting the church (8:1-3), and “those who were scattered abroad went around preaching the word” (8:4). When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, Read verse in New International Version This accursed people shall have no part in the resurrection of the dead.’ To be a Samaritan, in the eyes of an austere Jew, was to have a devil (John 8:48). They sent Peter and John] Those pillars, Galatians 2:9, to confirm Philip’s doctrine, and found a church by their apostolic authority. "Acts 19: 1-7 has the message of the Holy Spirit as the promise to all believers and read in the context of Acts 8: 14-17; one wonders as whether the Holy Spirit needs a human being to authenticate the reception ..." ал им странствовать по всему миру. Philip went to the city of Samaria, where he proclaimed the Messiah and the crowds responded eagerly (8:5-6). And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. ἰωάν.] Acts 1:8 Commentary; Acts 20:17-27 Commentary; Acts 20:28-38 Commentary; JOSEPH A ALEXANDER Acts Commentary (1857, 1866) (Over 1000 pages!) However, some Samaritans remained faithful to Yahweh (Jeremiah 41:5), and offered their assistance in rebuilding the temple to Zerubbabel after the Babylonian Exile. ), Eerdmans Dictionary of the Bible(Grand Rapids: William B. Eerdmans Publishing Co., 2000), Polhill, John B., New American Commentary: Acts, Vol. This seminary-level study also retains its depth and uses an engaging interactive format. What the apostle Peter and John did when they came to Samaria, They prayed and laid their hands on them, and they received the Holy Ghost. That his companion should be Peter, was natural, both from the position which the latter occupied as the leader of the apostolic company and from the friendship by which the two had been throughout their life united. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. : here the district; Weiss traces the revising hand of St. Luke (but see on the other hand Wendt, in loco). as having been present in Jerusalem at Paul’s visit, Galatians 2:9. 15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, ( D) 16 because the Holy Spirit had not yet come on any of them; There is no suggestion here that there was anything wrong with Philip’s evangelism or that the Samaritans’ belief is defective. Acts 8:14. 14. πέτ. Acts 15:4; wherefore in this place the verb may he interpreted, was made to receive. ? These were sent that they might further confirm the doctrine which Philip had preached amongst the Samaritans, and by apostolical authority constitute a church in Samaria. Schaff's Popular Commentary on the New Testament. In this volume—covering Acts 15–23—Keener continues his detailed exegesis of Acts, utilizing an unparalleled range of ancient sources and offering a wealth of fresh insights. It is interesting that John would be one of the two apostles sent to Samaria. Paul and Barnabas at Iconium. The Samaritans “didn’t receive him (Jesus), because he was traveling with his face set towards Jerusalem” (Luke 9:53). Other Forerunner Commentary entries containing Acts 8:14: Acts 2:37-39 Acts 9:17 Acts : Galatians 3:2 1 Timothy : 2 Timothy : 2 Timothy 1:6-7 Acts 8:13 : Acts 8:15 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to … Where, by the Holy Ghost, is not to be understood the sanctifying graces of the Holy Ghost, which the apostles never did, nor could dispense, but the extraordinary gifts of the Holy Ghost, the gifts of tongues and prophecy, and a power to work miracles. We don’t know why these believers have not yet received the Holy Spirit. Acts 13:2): and the same principle seems to have been adhered to even when these last separated: Paul chose Silas, Barnabas took Mark. Acts 8:14-17 is situated in a section of Acts that is both extraordinary and ominous (8:4-9:31). They sent Peter and John, whose purpose was to give the new converts further instruction in the Word of God and to conduct evangelism in more cities. Acts 8:1-3 Paul's pre-conversion zeal against “The Way,” though born of a clear conscience, was in opposition to God's will and a genuine threat to His early disciples. Earlier, he and his brother, James had been with Jesus as he traveled through Samaria toward Jerusalem. 26 (Nashville: Broadman Press, 1992), Walaskay, Paul W., Westminster Bible Companion: Acts (Louisville: Westminster John Knox Press, 1998), Wall, Robert W., The New Interpreter’s Bible: Acts, Romans, I Corinthians, Vol. It was with a very different attitude that he now set out with Peter.." (Bruce pp. Commentary, Acts 8:14-17 (Baptism of our Lord),Issrael Kamudzandu, Preaching This Week, WorkingPreacher.org, 2019. To sucha length did his zeal then carry him; but it was a zeal without knowledge. But Zerubbabel responded, “You have nothing to do with us in building a house to our God” (Ezra 4:3)—thus antagonizing the Samaritans and initiating a period of antagonism between Samaria and Judea that was still present in New Testament times. To formally sanction this work of Philip in Samaria, and the subsequent general admission of the Samarian people into the Church of the Master, was for the College of Apostles in Jerusalem no slight matter, for it signified a complete breaking down of the old barriers of prejudice, behind which the orthodox Jew had rigidly entrenched himself. 14. 4 She was full of n good works and acts of charity. • Third, they would want to demonstrate their acceptance of the Samaritan believers as fellow-members of the church. After the Spirit was poured out upon him, however, his mind was enlarged, and his zeal guided by knowledge and charity; then he makes no scruple of going to the Samaritans, imparting to them the gift of the Holy Spirit, and acknowledging them for Christian brethren, whom his Jewish zeal would have burnt up and destroyed. Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Now when the apostles which were at Jerusalem, heard that Samaria had received the word of God. 10 All of them, from the least to the greatest, paid attention to him, saying, “This man is the ‘Power of God’ that is called ‘Great.’”. He made a Samaritan the hero of one of his most famous parables (Luke 10:29-37). Observe, 2. But Jesus wasn’t antagonistic to Samaritans. Everything seems to be in order—with the exception that they have not received the Holy Spirit in spite of doing everything right. The apostles in Jerusalem heard. . How the apostles at Jerusalem, hearing the glad tidings of Samaria's conversion by Philip's ministry, thought fit to send down two of the twelve to confirm the new converts in their faith, and to constitute a church there by their apostolical authority. The persons whom the college of the apostles at Jerusalem thought fit to send to Samaria, Peter and John. . Acts 8:4 Preaching the Word (cf Acts 4:31, Acts 6:7, Acts 10:36, Acts 11:1, 19, Acts 12:24, 13:5, 7, 26, 44, 46, 49, Acts 14:3,25, Acts 15:7, etc) Acts 8:5 Proclaiming Christ; Acts 8:12 Preaching the good news about the Kingdom of God and the Name of Jesus Christ; Acts 8:14 Received the Word of God; Acts 8:25 Spoken the Word of the Lord In the New Testament, the apostles laid hands on people to heal them (Matthew 9:18; Acts 28:8), to impart the Holy Spirit (Acts 8:17; 19:6), and to ordain them for a particular work (Acts 6:6; 13:3; 2 Timothy 1:6). This is the last time John is mentioned in the book of Acts. : the phrase is characteristic of St. Luke, as it is used by him, Luke 8:13, Acts 11:1; Acts 17:11, but not by the other Evangelists—it is found once in St. Paul, 1 Thessalonians 1:6 (cf.Acts 2:13 and James 1:21). (515) Again, it may be that after every man had spent some time in his voyage, they were wont to assemble themselves there. Acts 8:14 Context. “they sent Peter and John to them“ (v. 14b). The Apostle who in his zeal had once sought to call down the fire of the wrath of God on the village of the Samaritans (Luke 9:54), was now to bring to them that baptism of the Holy Ghost and of fire (Matthew 3:11) which spoke not of wrath but of love. Saul was persecuting the church (8:1-3), and “those who were scattered abroad went around preaching the word” (8:4). “Then they laid their hands on them“ (v. 17a). 10 to the Gentiles. Acts 8:14. There is nothing surprising in the fact that the preaching of the Gospel in the town should be regarded by the Apostles at Jerusalem as a proof that the good news had penetrated throughout the district, or that the people of the town should themselves have spread the Gospel amongst their countrymen (cf.John 4:28).— . Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. So they sent Peter and John. 2 b But the c unbelieving Jews stirred up the Gentiles and poisoned their minds against d the brothers. The Sanction of the leaders of the Church is given to the Work of Philip among the Samaritans.—The Samarian Mission of Peter and John, 14-25. But back to Samaria! John is not mentioned after this in the Acts of the Apostles. He could have finished that which he had begun by Philip; but to the end the Samaritans might learn to embrace brotherly fellowship with the first Church, he meant to bind them herewith as with a band; secondly, he meant to grant the apostles (whom he had commanded to preach the gospel throughout the whole world — Mark 16:15) this privilege, that they might the better all grow together into one faith of the gospel; and we know that it was otherwise dangerous, lest, seeing the Jews and Samaritans were much unlike in mind and manners, being so divided, they should by this means divide Christ, or at least feign to themselves a new Church. Acts 8:14-17 poses a real problem if you think the church, the Body of Christ, began with the appearance of the Holy Ghost outpouring at Pentecost. This is the last time that JOHN appears in the Acts. Matthew Henry's Concise Commentary 8:1-4 Though persecution must not drive us from our work, yet it may send us to work elsewhere. Samaria is the region located between Judea (to the south) and Galilee (to the north). This work sets Acts in its first-century context making it useful for the study of early Christianity as well as biblical text. PETER,—because to him belonged, in this early part of the Gospel, in a remarkable manner, the first establishing of the church; it was the fulfilment of the promise ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν. In this instance, the laying on of hands has another very special connotation. 14. Commentary on Acts 8:14-17. Philip was not an apostle. The simple newspaper-like report of the opening verse points us in two directions at once. We should be aware of the continued existence of this unrighteous threat to our emotional and even our physical well-being. At the same time, by selecting the two most prominent of their number, they show the importance they attached to this first accession of a city to Christ. The Jewish people practiced the laying on of hands as a way of conveying authority or power. Study Acts 14 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. David Guzik commentary on Acts 8 describes the persecution of the church through Saul, but people like the Ethiopian official, get saved everywhere. Acts 17 Commentary. (14) When the apostles which were at Jerusalem. Commentary on Acts 8:14-25 (Read Acts 8:14-25) The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. Luke doesn’t specify the motive for sending Peter and John to Samaria, but there are at least three possible motives: • First, they would want to verify that the new believers in Samaria were well-grounded in the faith. ( A) had accepted the word of God, ( B) they sent Peter and John. Sign up for the Verse of the Day. 14.Luke describeth, in this place, the proceedings of the grace of God in the Samaritans, as he useth to enrich the faithful continually with greater gifts of his Spirit, for we must not think that the apostles took that counsel whereof Luke speaketh, without the instinct of the same God who had already begun his work in Samaria by the hand of Philip; and he useth his instruments diversely unto divers parts of his work, according to his good pleasure. Acts 8:16 - For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. Perhaps two, in accordance with the δύο δύο of their first missionary journey (Mark 6:7): so Paul and Barnabas afterwards (ch. X (Nashville: Abingdon Press, 2002), Williams, David J., New International Biblical Commentary: Acts (Paternoster Press, 1995), Willimon, William H., Interpretation: A Bible Commentary for Teaching and Preaching: Acts (Atlanta: John Knox Press, 1988), All Rights Reserved | © 1997-2020 Richard Niell Donovan. Находившиеся в Иерусалиме. And yet this is what the College of Apostles conceded when they sent two of their most distinguished members to lay hands on the baptized of Samaria. Acts 8:14-17 When news of Philip's success reached Jerusalem, the apostles decided to aid his mission to Samaria by enlarging the ministry team. They had only been baptized in the name of Christ Jesus. Philip went to the city of Samaria, where he proclaimed the Messiah and the crowds responded eagerly (8:5-6). Acts 8:14, ESV: "Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John," Acts 8:14, KJV: "Now when the apostles which were at Jerusalem heard … This will be a challenging commentary to take on in an online format because there are numerous technical issues associated with the text of the Acts of the Apostles which are not at the heart of this online commentary project and its goals, but which must be considered or at least noted for those who are interested in further and deeper study. Yet it is more simple to take it received. Perhaps the apostles are looking for a confirming sign—possibly speaking in tongues. In the eighth century B.C., Assyria conquered Samaria and exiled most of its inhabitants, replacing them with people from Cuthah, Avva, Hamath, and Sepharvaim (2 Kings 17:24)—essentially repopulating the area with people other than Jews. Philip exorcised many unclean spirits and cured many people of their infirmities. He had the gift of miracles, but could not pass it on to others. We can hardly understand now what a painful struggle it must have been for pious Jews like James, the Lord’s brother, and John to concede that even the hated Samaritan had a right to the kingdom of heaven—that the bitterly hated, the ‘accursed people,’ as they deemed them, might join the Church of Christ on the same terms as a Hebrew of the Hebrews. The monstrous fiction begins, when to Peter is attributed a fixed diocese and successors, and to those successors a delegated power more like that ascribed to Simon Magus than that promised to Peter. Acts 8:14. δέδεκται, had received) δέδεκται, ἐδέχθην, δεχθήσομαι, are often used in a Passive signification; ch. 9 A man named Simon used to practice magic* in the city and astounded the people of Samaria, claiming to be someone great. Acts 8:14 Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: "JOHN"-"John, with his brother James, had once suggested that they should..bring down fire from heaven on a Samaritan community, for its inhospitable behaviour to their Master (Luke 9:52 ff). 14Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them. 14 When the apostles in Jerusalem heard that Samaria. Acts 8:14 14 Now when a the apostles in Jerusalem heard that Samaria had received the word of God, they sent them b Peter and John, Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software . We have seen Peter and John together on a number of occasions (3:1, 3-4, 11; 4:1, 13, 19), but this is the last time that they appear together in the Book of Acts. See Romans 1:11. They sent unto them Peter and John. This was the final command of our Lord to the apostles: 7 He told them, “You are not permitted to know the times or periods that the Father has set by his own authority. In our days the Pope of Rome would not be said to be sent by any one. It was he who had (in common with all the Apostles, it is true, but in this early period more especially committed to him) τὰς κλεῖδας τῆς βασιλείας τῶν οὐρανῶν,—who opened the door to the 3000 on the day of Pentecost, now (as a formal and ratifying act) to the Samaritans, and in ch. 14 Now at Iconium a they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. ‘He who eats the bread of a Samaritan,’ says the Talmud, ‘is as one who eats swine’s flesh. In accordance with the Master’s first mission, when He called the Twelve unto Him, and began to send them forth by two and two (Mark 6:7), so we find two together, Peter and John, in the Temple (Acts 3:1); so Paul and Barnabas (Acts 13:2) are associated to preach the Gospel to the Gentiles; so later we find together Paul and Silas (Acts 15:40) and Barnabas and Mark (Acts 15:39). This may carry a double meaning, either that all the apostles were at Jerusalem then, or that there were certain resident there when the rest went hither and thither; and I do rather allow this latter, for it is to be thought that they did so divide themselves, that always some of the number might take upon them divers embassages, as occasion was offered, that some might stay at Jerusalem, as in the principal standing. The Setting. In that culture, people considered a person’s name to be more than a simple label to identify that person.